Wednesday, 13 November 2019
"In the name of Allah, Most Merciful, Most Gracious!" بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ
 
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Articles > RMC > Vladimir Putin Met with Muftis of Russias Muslim Spiritual Administrations

Vladimir Putin Met with Muftis of Russias Muslim Spiritual Administrations During his trip to Ufa Vladimir Putin met with muftis from Russias Muslim spiritual administrations. Meeting participants discussed current problems relating to cooperation between the government and Muslim religious organisations.

Good afternoon,

I think its important that we meet regularly and discuss issues that interest Russian Muslims, holders of other faiths, and all the citizens of our country in general.

Today in Ufa we are celebrating the 225th anniversary of the foundation of the Muslim Spiritual Assembly established by imperial decree. At that time, at the end of the 18th century, Islam was officially recognised as a traditional Russian religion. Naturally, this helped Muslims become true Russian patriots.

Islam has become a significant factor in our social and political life, and made an invaluable contribution to our societys spiritual and cultural development. Once again I congratulate you on this historic date.

I would like to thank you for your work and talk to you about current global trends, including in religious life. Today an active, and not always positive, process of politicising religion is underway at the global level. This occurs in different directions and in different religions, including Islam. In these circumstances, government authorities and the Russian Muslim community are faced with new problems and challenges. Of course, we can only resolve them together; weve talked about this together many times now.

Some political parties are using Islam, or rather its radical tendencies (which, incidentally, are historically foreign to Russian Muslims), in order to weaken our state, to create zones of so-called externally driven conflicts in Russian territory, to encourage dissent between different ethnic groups and within the Muslim community, and to fan separatist sympathies in the regions.

I am convinced that we must counter such attempts to create divisions using Russian Muslims faith in their historical traditions and partnerships with other religions, particularly the Russian Orthodox Church.

Of course, hierarchical command structures are alien to Islam (as to be frank they are to many other world religions), which is characterised by a variety of different schools and movements. However, Russian Muslims have always been united in their service to society and the state, and against external enemies and all forms of extremism. I am sure that this unity can be maintained and strengthened, even today.

Islams new socialisation should be seen as developing traditional Muslim lifestyles, thinking and views in accordance with current social realities, as opposed to the ideology of radicals, bringing believers back to the Middle Ages. New forms of work through Muslim cultural centres, Islamic science and education centres, and youth and womens clubs are important here.

I believe that you can make an important contribution to the social adaptation of people who come to live and work in Russia. Many of them share your religion. They need to hear your voice and feel your presence, otherwise they become the victims of the propaganda of various fundamentalist organisations.

I also believe that the voice of Russian Muslim leaders should resonate louder in the international arena, among the global Islamic community. Today tensions between the West and the Islamic world are on the rise. Some people try to play with this issue and throw fuel on the fire. I want to tell you straight away: we are not interested in this.

But at the same time, today Russias presence is in increased demand in the Middle East and the Islamic world as a whole. And we need to be more proactive, debunking harmful attempts to manipulate humanity using countries and peoples, information and public consciousness.

Russia is not interested in splitting up or redrawing the Islamic world; on the contrary, it maintains a consistent, steady position in favour of strengthening its unity.

In order to successfully meet the challenges of our time it is necessary, first of all, to ensure the high credibility of Russias Muslim clergy and its Islamic theological school.

Dear friends, I would like to talk about these issues separately.

Today in Russia there are 82 centralised, registered Islamic religious organisations. Muslims are well aware of the first sura [chapter] of the Quran, according to which there is no other prophet except Muhammad. But at the same time we all understand that we must not forget the spiritual leaders themselves: they are first and foremost people with moral authority that must be used for beneficial purposes. The clergy should be composed of educated and enlightened people who can give a clear and impeccable canonical assessment of the most painful challenges and threats we face today.

This initiative should be yours; we cannot pass it on to informal leaders who are actively involved with the faithful. These individuals, who tend to be representatives of theological schools and supporters of extremist ideas alien to our country, seek to undermine traditional Islams position here, the unity of Russian society, and ultimately desire our countrys collapse.

Based on centuries of national experience in religious education and its rich theological heritage, Russian Islam has everything necessary to have its say in development. Therefore, one of our most important tasks is to reconstruct our own Islamic theological school, which will ensure the sovereignty of Russias spiritual space. And most importantly, it will be recognised by the majority of international Muslim scholars. Such a school must respond to the most recent developments in Russia and the world, and evaluate them in ways that are both understandable and credible for believers. I am sure that if we can achieve this, it will help you to provide a clear moral assessment of both good and criminal acts.


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